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In 1905, the
Monk Theodosius (Abou Rjeily) was ordained to the Holy Diaconate
by Metropolitan Gregory (Haddad) of Tripoli.
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In 1908,
the Hierodeacon Theodosius (Abou Rjeily) was transferred to the
Archdiocese of Diyar Bak (Diyarbakir) in Southeastern Turkey to help
Metropolitan Sylvester (Zerouni). There, he also learnt the Turkish
language. That diocese of the Church of Antioch still existed at that
time. After the repose of Archbishop Sylvester, he remained in the
diocese. After the election of Archbishop Matthias (Qatni) to the
Diyarbakir diocese in 1912, he returned to Damascus and resumed his
studies.
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In 1912, he
was sent to Constantinople (Istanbul) to study and improve his
theological education. He first received a degree from a school in
Istanbul. Then he studied for a time in the Halki Theological
Seminary of the Patriarchate of Constantinople on the Island of Halki.
At that time, Aristokles Spyrou (later Ecumenical Patriarch Athenagoras
(Spyrou)) was also a student there. At this time, Hierodeacon Theodosius
also improved his Greek language skills.
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In 1914,
Hierodeacon Theodosius (Abou Rjeily) was assigned to serve as a
representative of the Church of Antioch to the Church of
Greece in Greece Athens, Greece.
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In 1914, Hierodeacon Theodosius was assigned to serve as a liaison
officer between the Antiochian Patriarchate and the Turkish government,
and he served the Orthodox Christian communities both in Syria and in
Lebanon.
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In 1915, Hierodeacon Theodosius successfully completed all his
studies in Istanbul and Halki. He returned to Damascus.
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In 1915, the
Hierodeacon Theodosius (Abou Rjeily) was ordained to the Holy Priesthood
by Patriarch Gregory IV (Haddad).
Patriarch Gregory IV immediately elevated the Hieromonk Theodosius (Abou
Rjeily) to the dignity of archimandrite.
Archimandrite Theodosius (Abou Rjeily)
became the personal secretary to Patriarch Gregory IV (Haddad), during
which time, he received the nickname “the translator” because of his
language abilities. By this time, he had become fluent in speaking the
Arabic, French, Greek, Turkish, and Syriac languages, and he had a
working knowledge of the English and Russian languages as well. He was
given the responsibility of translating amongst these languages in the
patriarchate.
The Diocese of
Tyre and Sidon and its dependencies passed through a severe financial
crisis. After their Bishop Elias (Dib) obtained a travel permit from
Patriarch Gregory to go abroad for fundraising purposes, Archimandrite
Theodosius (Abou Rjeily) was assigned to administer the diocese.
However, after a time, the Holy Synod received a message from Bishop
Elias that he chose to remain in Chile, and that he would not return to
the Diocese of Tyre and Sidon.
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In
1923, Archimandrite Theodosius (Abou Rjeily) was elected by the Holy
Synod of the Church of Antioch to become a bishop.
Then he was ordained to the Holy Episcopate by Patriarch Gregory IV
(Haddad) and the bishops of the Church of Antioch.
Bishop Theodosius
was assigned to serve as the Metropolitan Archbishop of the Diocese
of Tyre and Sidon in south Lebanon. He was ordained as the sixth bishop
of this diocese, after the first Bishop Anastasius in 1583. He held this
position for 25 years.
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On 27-28
October, 1931, Metropolitan Theodosius (Abou Rjeily) represented the
Antiochian Orthodox Church as he participated in the Orthodox-Old
Catholic Conference in Bonn, Germany.
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In 1935–1936,
on behalf of Patriarch Alexander III (Tahan), Metropolitan Theodosius
made a tour of the parishes of the Antioch Orthodox Church in the USA.
During this time, he guided the very difficult process towards the
election of a new archbishop for the Syrian Orthodox in North America
that resulted in the election and episcopal ordination of Metropolitan
Antony (Bashir) of New York City.
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On 19 April,
1936, Archimandrite Anthony (Bashir) was ordained to the Holy Episcopate
in the Cathedral of Saint Nicholas in Brooklyn, New York. He was
ordained by Metropolitan Theodosius (Abou Rjeily) of the Diocese of
Tyre, Sidon and Dependencies, together with Archbishop Vitaly
(Maximenko). Despite the agreements that had been achieved about unity
on the part of all, divisions once again appeared and persisted for a
time. Nevertheless, the work which Metropolitan Theodosius (Abou Rjeily)
accomplished under the blessing of Patriarch Alexander III (Tahan)
established a firm foundation for the Antiochian Archdiocese and for the
fuller reconciliations which would come later.
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In 1945,
Metropolitan Theodosius (Abou Rjeily) accompanied Patriarch Alexander
III (Tahan) on his visit to the Church of Russia in the Soviet Union.
This visit was in connexion with the enthronement of Patriarch Alexei I
(Simansky).
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In 1948,
Metropolitan Theodosius was transferred and assigned by the Holy Synod
of the Church of Antioch to lead the Archdiocese of Tripoli and
al-Koura in Lebanon.
Metropolitan
Theodosius was an example of a good and faithful shepherd whose priority
was worshipping his Lord, and nurturing the diocese he led. During his
episcopal service, many activities and projects were undertaken in
Tripoli, North Lebanon. Several associations were established in the
diocese, including the Association of the Orthodox Faith Soldiers.
Several schools were established : Al-Islah in Amioun, and the Orthodox
"Al-Qayyah". He also built and restored many churches, such as the
Church of Saint Michael, and also the Church of Saint John the Baptist
Church in Kfar Aaqa. During the last years of the life of Patriarch
Alexander III, Metropolitan Theodosius was the oldest member of the
episcopate of the Antioch Orthodox Church. As the senior bishop, in
1953, he led the celebrations of the 50th anniversary of the episcopacy
of Patriarch Alexander.
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In September, 1954, Metropolitan Theodosius again accompanied
Patriarch Alexander III (Tahan) on his visit to the Church of Russia in
the Soviet Union. Patriarch Alexander was one of several heads of
Orthodox Churches to write to the Soviet authorities in order to ask for
an end to the very harsh treatment which the Russian Orthodox Church was
at that time receiving from the Soviet State. These letters proved to
contribute to a change in attitude by the state, which occurred in
November, 1954.
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On 17 June,
1958, after the repose in Christ of Patriarch Alexander III (Tahan),
Metropolitan Theodosius (Abou Rjeily) was assigned by the Holy Synod of
Antioch to serve as the Locum Tenens of the Patriarchal Throne of
Antioch.
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On 14
November, 1958, Metropolitan Theodosius was elected and enthroned to
become Patriarch Theodosius VI (Abou Rjeily) of Antioch in the Mariamite
Cathedral in Damascus,
following Patriarch Alexander's death on June 17, 1958.
Patriarch
Theodosius became known as Patriarch Theodosius VI (Abou Rjeily),
because he was the sixth Patriarch of Antioch to serve since Apostolic
times who bore the name Theodosius. His official title was Patriarch
Theodosius VI (Abou Rjeily) of Antioch and All the East. The physical
territory of the Patriarchate of Antioch includes Syria, Lebanon (the
political distinction between Syria and Lebanon was introduced in the
20th century), Jordan and Iraq (Mesopotamia). Beyond this territory,
there is “all the East”, which includes the Arabian Peninsula and beyond
(historically, this included Persia, India and China). Since the days of
emigration in the 20th century, the patriarchal pastoral responsibility
began to include “non-territorial” Archdioceses and Exarchates which
were at their beginning, and in the early states of development
abroad : Australia and New Zealand, Central America, North
America, South America, and Western Europe.
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In
1960, Patriarch Alexei I (Simansky) of Moscow and All Rus' awarded
Patriarch Theodosius an honourary doctorate degree from the Moscow
Theological Academy during the Patriarch of Russia's visit to Damascus.
Patriarch Theodosius visited the Church of
Bulgaria and Patriarch Kyril (Konstantinov) in 1960.
During his visits in 1961 to the heads of the
Autocephalous Churches of Constantinople, Moscow, Czechoslovakia and
Greece, the Patriarch of Constantinople asked Patriarch Theodosius (Abou
Rjeily) to be a mediator between the Churches of Constantinople and
Bulgaria to find an understanding between the 2 Churches. After the
negotiations between the Churches of Constantinople, Russia and
Bulgaria, the desired understanding was achieved. Thus, the Patriarchate
of Constantinople recognised the legality of the independence of the
Orthodox Church in Bulgaria. This was eagerly awaited by the heads of
the Churches, especially the Bulgarian Patriarch Kyril (Konstantinov).
Thus, the Patriarch of Antioch had an important and pivotal role on the
level of inter-Orthodox relations in the world. Patriarch Theodosius
founded the Patriarchal Museum in 1961. This museum includes
manuscripts, books, collectibles, precious items and precious utensils.
The Patriarchal Library was organised by Dr. Najeeb Mikhael Al-Sahati,
director of the Institute of Greek Studies in Alexandria. He organised
the manuscripts, the books, the sources and the references. Patriarch
Theodosius laid the foundation stone of the first Saint John Theological
Institute (Balamand) in Lebanon and the Middle East. Metropolitan Antony
(Bashir) of New York and North America donated the cost of its creation.
Patriarch Theodosius engaged in similar activities in the construction
of Temples and Orthodox schools in Damascus. He re-published the
magazine “The Journal of Grace” in 1959, which had not been published
since 1914.
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In 1961,
Patriarch Theodosius (Abou Rjeily) sent a delegation, representing the
Antiochian Orthodox Church, to the First Pan-Orthodox
consultation in Rhodes, Greece. The delegation was composed of Bishop
Ignatius (Hiraika) of Hama, Bishop Alexandros (Geha) of Homs, Archbishop
Elias (Muawad) of Aleppo, and Dr. Najeeb Mikhael al-Sahati.
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On 18 March,
1962, Patriarch Theodosius VI (Abou Rjeily), together with bishops of
the Holy Synod of Antioch, ordained Archimandrite Elias (Kourban) to the
Holy Episcopate. He was assigned to serve as the Metropolitan of
the Archdiocese of Tripoli, al-Koura and Dependencies in Lebanon. He had
been ordained to the Holy Diaconate by Patriarch Alexander III (Tahan),
and to the Holy Priesthood by Metropolitan Antony (Bashir). In addition
to his written works, Metropolitan Elias (Kourban) led a material and
spiritual renaissance in the Archdiocese of Tripoli that included the
establishment or renovation of many parishes, schools, technical
institutes, charitable institutes, centres for the mentally disabled,
homes for the elderly, health centres, and a school of church music.
Also in 1962, Patriarch Theodosius
visited Patriarch Kyril (Markov) of Sofia and All Bulgaria, during which
he led a high-level delegation. In 1963, Patriarch Theodosius (Abou
Rjeily) toured the diocese of the Church of Antioch.
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On 14 August,
1966, Patriarch Theodosius VI (Abou Rjeily), together with bishops of
the Holy Synod of Antioch, ordained Archimandrite Philip (Saliba) (of
the Antiochian Orthodox Christian Archdiocese of North America) to the
Holy Episcopate at the Patriarchal Monastery of the Prophet
Elias in Dhour El Choueir, Lebanon. Metropolitan Philip (Saliba) later
became the head of the Antiochian Orthodox Christian Archdiocese of
North America, which he served capably and productively for more than 40
years.
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On 15
September, the patriarch returned to visit the Monastery of Saint Elias
(Shwayya) in the Metn District.
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In February,
1967, Patriarch Theodosius met the Armenian Orthodox Patriarch
Vazgen I (Baljian). He also met with the “Standing Committee of the
Eastern Churches” Conference, the antecedent of the Middle East Council
of Churches. During the time of his service as patriarch, clergy were
sent to Canada to serve the main centres of Syrian and Lebanese
settlement :
in Halifax, Charlottetown, Montréal, Ottawa, Toronto and Windsor.
Newcomers to Canada were settling in the Western Provinces as well, but
it was later that they formed their own distinct communities apart from
the other Orthodox Christian parishes in which they worshipped. One of
the patriarch’s nephews became a Hierodeacon and a Hieromonk in Canada.
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On 19
September, 1970, Patriarch Theodosius (Abou Rjeily) reposed in Christ
in Saint George’s Hospital in Ashrafieh, Beirut. The funeral Services
for the Burial of a Hierarch were offered by the Bishops of the Holy
Synod of Antioch and others in the Mariamite Cathedral in Damascus.
After the funeral services, his body was interred in the Patriarchate
Cemetery of the Mariamite (Mariameh) Cathedral in Damascus.
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Theodosius VI
was preceded by : Patriarch Alexander III (Tahan) and he was succeeded
by : Patriarch Elias IV (Muawad).
His Beatitude was fluent
in Arabic, French, Greek and Turkish, and had a working knowledge of English
and Russian.
As Patriarch of Antioch
and all the East, His Beatitude Theodosius VI had spiritual jurisdiction over
1,500,000 Orthodox Christians located mainly in Syria and Lebanon, with large
communities in North, Central and South America, and Australia.