Bachir 2 Shihab

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Le secret du grand émir

La légende montagnarde raconte qu’un jour, deux paysans, un maronite et un druze, prirent la route à travers le Liban pour porter leur récolte à l’émir Bachir le Grand qui régnait sur leur pays. Chemin faisant, les deux compères se disputèrent au sujet de la religion du maitre de la Montagne. Ne pouvant se départager, ils convinrent d’aller demander à son premier secrétaire ce qu’il en est en vérité. Pour seule réponse, les deux montagnards se vinrent administrer deux cents coups de bâton sur la plante des pieds et furent prévenus qu’on les pendrait à la porte de leur maison s’ils avisaient de débattre à nouveau de la religion du Grand émir. En somme, dans le Liban des années 1830, le religieux et le politique devaient demeurer séparés, par la force si nécessaire.

Voilà qui a de quoi étonner au vu du système confessionnaliste actuellement en vigueur au Liban. En effet, la vie politique du pays est aujourd’hui soumise à un subtil équilibre censé garantir à chaque communauté religieuse sa part au pouvoir. A chaque élection, à chaque nomination, la religion est déterminante. Le confessionnalisme est partie intégrante de la vie politique libanaise. Profondément ancré dans l’inconscient collectif, on en oublie parfois ses origines historiques, comme s’il avait toujours été et devait toujours être. Toutefois, il fut un temps où les croyances des maîtres de la Montagne étaient gardées secrètes. Un temps ou les Libanais se définissaient avant tout par leur rang et non par leur foi


Bachir 2 (2 January 1767–1850) was born in Ghazir, a village in the Keserwan region of Mount Lebanon. He son of Qasim/Omar/Haydar. He reigned 5 times between 1789 and 1840. His father, Qasim converted to Christianity (maronite). Bashir was among the first members of his extended family to be born a Christian. He was buried in the Armenian patriarchate in Turkey.



Bashir I

Son of Husayn Shihab of Rashaya and a daughter of Ahmad Ma'an. Acted as regent for Emir Haydar.


Son of Musa Shihab of Hasbaya (d. 1693) and a daughter of Ahmad Ma'an.


Eldest son of Haydar.

Mansur and Ahmad

Sons of Haydar.


Son of Mulhim.


Second reign, during which he ruled without Ahmad.


Son of Mulhim.

Sayyid-Ahmad and Effendi

Sons of Mulhim.


Second reign.

Bashir II 1st reign (1788-1790)

Son of Qasim son of Umar, who was a son of Haydar.

Husayn and Sa'ad ad-Din

Young sons of Yusuf. Real power held by their Maronite manager Jirji al-Baz.

Bashir II 2nd reign (1793-1794)

Son of Qasim son of Umar, who was a son of Haydar.

Husayn and Sa'ad ad-Din

Second reign.

Bashir II 3rd reign (1795-1799)

Son of Qasim son of Umar, who was a son of Haydar.

Hasan and Salman

Members of the Rashaya-based branch of the Shihab family.

Bashir II 4th reign (1801-1820)

Son of Qasim son of Umar, who was a son of Haydar.

Hasan and Salman

Second reign.


Son of As'ad, who was a paternal grandson of Haydar.

Bashir II 5th reign (1821-1840)

Son of Qasim son of Umar, who was a son of Haydar.

Bashir III

Son of Qasim. Mount Lebanon Emirate abrogated.

In 1768, when Bashir was still an infant, his father Qasim (قاسم) died. Bashir's mother remarried, and he and his elder brother Hasan were entrusted to the care of tutors and nannies. The children were raised in poverty and did not benefit from the privileges of a princely birth; their branch of the family was relatively poor. Bashir and Hasan developed feelings of mistrust from their childhoods that made them weary of their companions and of members of their own family. Leadership of Qasim's branch of the family was taken up by Hasan. The latter had a reputation for being cruel and aloof.

Bashir, meanwhile, grew to become a cunning, stubborn and clever opportunist who was more able to control his temper and conceal his callousness. He sought out wealth working with his cousin Emir Yusuf in Deir al-Qamar, the virtual capital of Mount Lebanon, where he also gained an education. Bashir's personal qualities established him as a leading figure in the Shihabi court where he engaged in political intrigues. His activity in Deir al-Qamar attracted the attention of Qasim Jumblatt (قاسم جنبلاط), Yusuf's main adversary, who sought to install Bashir at the head of the Emirate. When probed on the subject by the Jumblatt sheikhs, Bashir was noncommittal but left room for negotiations; his hesitance was a result of his financial destitution.

Bashir II's financial fortunes changed in 1787 when he was dispatched to Hasbaya to inventory the assets of Yusuf's maternal uncle, Bashir ibn Najm, the son of Najm Shihab, leader of the Sunni Muslim, Hasbaya-based branch of the clan. Yusuf killed Bashir ibn Najm for backing the revolt against him led by Yusuf's brother Ahmad. During Bashir II assignment in Hasbaya, he married Bashir ibn Najm's wealthy widow, Shams. She was also known as "Hubus" (حبوس) and "Shams al-Madid" (شمس المديد), the latter of which translates in Arabic as "sun of the long day". Bashir II had previously encountered Shams on a hunting trip to Kfar Nabrakh, but at the time she was arranged by her father, Muhammad Shihab, to be married to Bashir ibn Najm, his nephew. With the latter, Shams had a son named Nasim and a daughter named Khadduj. Although Bashir II was a Christian and Shams was a Muslim, members of the Shihab family typically married within the family and with the Druze Abillama clan, regardless of religion. As a result of his marriage to Shams, Bashir II gained considerable wealth. Shams later had three sons with him: Qasim, Khalil and Amin (listed in order of birth).

In 1829, Shams died, and Bashir had a mausoleum built for her nestled in the orchards of Beit el-Din. Afterward, a friend of Bashir from Sidon named Ibrahim al-Jawhari set out to find a new wife for Bashir. Al-Jawhari already knew a Circassian slave girl named Hisn Jihan in Istanbul. She was the daughter of a certain Abdullah Afruz al-Sharkasi, but had been kidnapped by Turkish slave dealers and sold to a certain Luman Bey, who was known to have treated her like a daughter. Al-Jawhari suggested that Bashir marries Jihan. Bashir agreed, but also instructed al-Jawhari to buy her and three other slave girls in case Jihan was not to his satisfaction. In 1833, al-Jawhari brought Jihan (then aged 15) and three other slave girls, Kulhinar, Shafkizar and Maryam, to Bashir. Bachir 2 was enthralled by Jihan, married her and built a palace for her in Beit el-Din.

Jihan was a Muslim and Bashir had her convert to the Maronite Church before the marriage. According to contemporary chroniclers of the time, Jihan was seclusive and only left her residence fully veiled, was a loving wife to Bashir, wielded significant influence over him and was reputed for her enchantment and charitable efforts with Mount Lebanon's inhabitants. She became known as sa'adat al-sitt, which translates as "her excellency, the lady". Jihan had two daughters with Bashir, Sa'da and Sa'ud. The other slave girls from Istanbul were married off to Bashir's relatives or associates; Kulhinar was married to Bashir's son Qasim, Shafkizar was married to Bashir's kinsmen Mansur Shihab of Wadi Shahrour and Maryam was married to a certain Agha Nahra al-Bishi'lani of Salima.

Bashir emerged on Mount Lebanon's political scene in the mid-1780s when he became involved in an intra-family dispute over leadership of the Shihabi emirate in 1783. In that dispute, Bashir backed emirs Isma'il and Sayyid-Ahmad Shihab against Emir Yusuf, who ultimately prevailed when the powerful Ottoman governor of Sidon, Ahmad Pasha al-Jazzar, confirmed his control of the Mount Lebanon tax farms after Yusuf promised him a bribe of 1,000,000 qirsh.

Bashir subsequently reconciled with Yusuf. Five years later, however, al-Jazzar attempted to collect Yusuf's promissory bribe, but payment of the large sum did not materialize, and al-Jazzar shifted his support to Yusuf's rival, Ali Shihab, Isma'il's son. Ali, who sought to avenge Isma'il's death in Yusuf's custody, and Yusuf mobilized their allies and confronted each other at Jeb Jannin, where Yusuf's forces were routed by Ali and al-Jazzar. Yusuf fled to the Tripoli hinterland and was compelled to request the Druze landowning sheikhs to appoint his replacement. With the key backing of the Jumblatt clan, Bashir was selected by the Druze sheikhs to be their hakim. For the Druze sheikhs of Mount Lebanon, the hakim denoted the leader prince who served as their intermediary with the Ottoman authorities, and who nominally had political, military, social and judicial authority over their affairs.

Bashir 2 traveled to al-Jazzar's headquarters in Acre, where he was officially transferred the Mount Lebanon tax farms in September 1789.

Meanwhile, Yusuf attempted to restore himself to the Shihabi emirate, mobilizing his partisans in Jubail and Bsharri, while Bashir 2 had the support of the Jumblatt clan (his main backer among the Druze) and al-Jazzar, who loaned him 1,000 of his Albanian and Maghrebi soldiers.

Bashir's forces decisively defeated Yusuf's partisans in the Munaytara hills, but Yusuf escaped after receiving cover from the Ottoman governors of Tripoli and Damascus. However, Yusuf was later invited to Acre by al-Jazzar in a ruse by the latter and was virtually under arrest upon his arrival to the city.

While al-Jazzar considered playing Yusuf and Bashir off of each other by soliciting bribes for the Mount Lebanon tax farm, Bashir managed to convince al-Jazzar that Yusuf was causing strife among the Druze clans, and al-Jazzar subsequently decided to execute Yusuf in 1790.

Despite prevailing over Yusuf, the Druze sheikhs of the Yazbaki faction (rivals of the Jumblatti faction) managed to lobby al-Jazzar to transfer the Mount Lebanon tax farms from Bashir to Yusuf's nephews, Qa'dan and Haydar.

Not long after, Jirji Baz, the mudabbir (manager) of Yusuf's sons Husayn and Sa'ad ad-Din, persuaded Qa'dan and Haydar to grant Yusuf's sons the tax farm of Jubail. Bashir and his ally Sheikh Bashir Jumblatt resisted this situation by successfully preventing Qa'dan and Haydar from collecting the taxes that they were mandated to deliver to al-Jazzar. The latter lent Emir Bashir and Sheikh Bashir his support against Baz, Yusuf's sons and their Imad (leading clan of the Yazbaki faction) and Abi Nakad backers. Bashir succeeded in forcibly restoring himself as hakim, but by 1794, al-Jazzar again shifted his support to Baz and Yusuf's sons after Bashir apparently fleeced al-Jazzar in his tax payments that year. This was short-lived as al-Jazzar reverted to Bashir in 1795 after abundant complaints were raised against Baz.

In 1800, Emir Bashir appealed for unity with Baz, writing to him, "How long will this fighting continue in which we lose men and our land is devastated?" Baz agreed to meet Bashir in secret and the two reached a deal without al-Jazzar's knowledge, whereby Bashir would control the Druze areas of Mount Lebanon and Maronite-dominated Keserwan, while Yusuf's sons would control the northern areas, such as Jubail and Batroun. Bashir promised to uphold the agreement, swearing an oath on both the Quran and the Gospel. Bashir also hired Baz to be his mudabbir, replacing the Maronite Dahdah clan as his traditional provider of mudabbirs. Al-Jazzar was outraged when the agreement became apparent, and lent his support to the Yazbaki faction against the new alliance between Baz, Emir Bashir and Sheikh Bashir Jumblatt. For the next four years, the Yazbakis, led by the Imad clan, sponsored a rival Shihab emir to usurp the emirate, but failed each time. Most of the Druze sheikhs condemned the Imad clan in 1803 and rallied to Emir Bashir. Al-Jazzar died in 1804 and was ultimately succeeded by his former mamluk (manumitted slave soldier), Sulayman Pasha al-Adil.

With the relief of pressure from Sidon after al-Jazzar's death, Emir Bashir felt less reliant on Baz for maintaining power. Baz, meanwhile, had been asserting his influence in Mount Lebanon and often acted out of concert with Bashir, bypassing the latter's authority. Baz also formed an alliance with Maronite Patriarch Yusuf al-Tiyyan, to the chagrin of the Druze sheikhs, who perceived Baz's growing power as representative of the Maronite political upswing that grew at the expense of the Druze sheikhs, many of whom (including Sheikh Bashir Jumblatt), feared Baz. The Druze were also offended because Baz's power derived from his sponsorship by their overlord, Emir Bashir. The latter too had become irate over Baz's rising influence with the Ottoman governors, and felt particularly humiliated by Baz's canceling of a land survey of Keserwan ordered by Emir Hasan (Bashir's brother) and other humiliations regarding Baz's treatment of Emir Hasan. Bashir arranged to have Baz killed, recruiting Druze fighters from the Jumblatti and Yazbaki factions to commit the act. Thus, on 15 May 1807, Baz was ambushed and strangled on his way to Bashir's residence, while Bashir's Druze partisans occupied Jubail, killing Baz's brother and capturing and blinding Yusuf's sons. Afterward, Bashir sent assurances of loyalty to the governors of Tripoli and Sidon. Bashir also pressured Patriarch al-Tiyyan to step down.

With the elimination of Baz and Yusuf's sons, Emir Bashir consolidated his rule over Mount Lebanon.In 1810, Sulayman Pasha gave Bashir a leasehold for life over the Chouf and Keserwan tax districts, effectively making him the lifetime ruler of Mount Lebanon. Moreover, Sulayman Pasha would thereafter address Bashir in their correspondence with the honorary title of "pride of noble princes, authority over great lords, our noble son, Emir Bashir al-Shihabi". Circumstances that restricted his power at the time were the annual tax revenues due to Sulayman Pasha and the Jumblatt clan's domination over the other Druze sheikhs, who Sheikh Bashir protected from Emir Bashir's imposition of supplementary impositions.

By 1820, the Ottoman Empire was entering into war with Russia and attempting to quell a Greek uprising in Morea, prompting the Sublime Porte (Ottoman imperial government) to issue orders to Abdullah Pasha to fortify Syria's coastal cities and disarm Christians in his province. Abdullah Pasha believed only Emir Bashir was capable of fulfilling this task and sought to make way for his return to Mount Lebanon. To accomplish this, Abdullah Pasha ordered Hasan and Salman to promptly pay him 1,100,000 dirhams, a seemingly insurmountable levy. At the same time, Emir Bashir's allies in Mount Lebanon undermined Hasan and Salman, while Emir Bashir entered Jezzine, in the environs of Deir al-Qamar. Due to these factors, Hasan and Salman ultimately conceded to step down in favor of Bashir after mediation by 'uqqal (Druze religious leaders). According to the agreement reached on 17 May 1820, a referendum would be held among the inhabitants of Mount Lebanon regarding leadership of the emirate. Before the referendum could be held, however, Abdullah Pasha restored Bashir's authority on the condition that he collect the jizya for the Sublime Porte.

The Maronite peasants and clergymen of Jubail, Bsharri and Batroun decided to take up armed resistance against Bashir's impositions, and garnered the support of the Shia Muslim Hamade sheikhs. The peasants proceeded to assemble at Lehfed, Haqil and Ehmej, while Shia villagers assembled at Ras Mishmish. They selected wukkal for their districts, called for fiscal equality with their Druze counterparts, and declared a revolt against Emir Bashir. Among the leading wukkal was historian Abu Khattar al-Aynturini, who promoted the idea that the Shihabi emirate was a conduit for Maronite solidarity. Emir Bashir enlisted the support of sheikhs Bashir and Hammud Abu Nakad. With their Druze fighters, Emir Bashir forces the Maronites in northern Mount Lebanon to submit to his orders. The episode augmented the growing chasm between an increasingly assertive Maronite community and the Druze muqata'jis and peasants. According to historian William Harris, the "ammiya”, which expressed discordance between Bashir II's ambition and the interests of an increasingly coherent majority community, was a major step toward modern Lebanon. It represented the first peasant articulation of identity and the first demand for autonomy for Mount Lebanon.

In 1821, Bashir became entangled in a dispute between Abdullah Pasha and Dervish Pasha. The crisis was precipitated when the latter's mutasallim (deputy governor/tax collector) for the Beqaa Valley raided 'Aammiq’, when the latter's inhabitants denied him entry into the village.

Bashir attempted to mediate the dispute, and Dervish Pasha signaled his willingness to cede Damascus's traditional jurisdiction over the Beqaa Valley to Abdullah Pasha's Sidon Eyalet. Abdullah Pasha refused this offer and requested that Bashir take over the Beqaa Valley. Bashir accepted the task, albeit with reluctance, and under the command of his son Khalil, Bashir's forces swiftly conquered the region. Khalil was subsequently made mutasallim of the Beqaa Valley by Abdullah Pasha. In response, Dervish Pasha mobilized the support of the Yazbaki faction and a number of Shihabi emirs to reassert Damascene control over the area. However, Dervish Pasha's forces were defeated in the Anti-Lebanon Range and in the Hauran.

The Sublime Porte was troubled by Abdullah Pasha and Emir Bashir's actions against Damascus, and dispatched Mustafa Pasha, the governor of Aleppo Eyalet, to reinforce Dervish Pasha and help him defeat Abdullah Pasha. Mustafa Pasha sent an emissary to Mount Lebanon to announce an imperial decree dismissing Bashir from the Mount Lebanon tax farms, and reappointing Hasan and Salman. Afterward, Mustafa Pasha, Dervish Pasha and the leaders of the Yazbaki Druze persuaded Sheikh Bashir Joumblatt to defect from Emir Bashir in return for replacing Hasan and Salman with Abbas As'ad Shihab, which officially occurred on 22 July 1821. The governors' forces, backed by the Druze, proceeded to besiege Abdullah Pasha's Acre headquarters, and Emir Bashir left Mount Lebanon for Egypt by sea on 6 August, having lost the backing of his most crucial ally, Sheikh Bashir.

However, Emir Bashir gained a new, powerful ally in Egypt's virtually autonomous governor, Muhammad Ali. At the same time, Abdullah Pasha also requested support from Muhammad Ali, who saw in Emir Bashir and Abdullah Pasha the key to bringing Ottoman Syria under his hegemony. Muhammad Ali persuaded the Sublime Porte to issue pardons for Bashir and Abdullah Pasha, and to lift the siege on Acre in March 1822.

In return for Muhammad Ali's support, Bashir agreed to mobilize 4,000 fighters at the former's disposal upon request. Before returning to Mount Lebanon, Emir Bashir issued orders to Sheikh Bashir to pay a large sum of 1,000,000 piasters in return for a pardon, but Sheikh Bashir Joumblatt instead opted for self-exile in the Hauran. From there, Sheikh Bashir began preparations for war with Emir Bashir. Sheikh Bashir struck an alliance with his Druze rival, Ali Imad, head of the Yazbaki faction, the Arslan clan, the Khazen sheikhs of Keserwan, and the Shihab emirs who were opposed to Emir Bashir's rule. With 7,000 armed supporters, Sheikh Bashir entered Beit el-Din in a demonstration of power to force Emir Bashir to reconcile with him. Emir Bashir continued to insist that Sheikh Bashir make the full payment to compensate for his betrayal, prompting unsuccessful mediation attempts by various Druze and Maronite sheikhs and Maronite bishop, Abdullah al-Bustani of Sidon. Emir Bashir and Sheikh Bashir thereafter readied for war.

Emir Bashir experienced a setback when he clashed with Sheikh Bashir's forces on 28 December 1824. However, this loss was reversed following Abdullah Pasha's dispatch of 500 Albanian irregulars to aid Emir Bashir on 2 January 1825. Upon the arrival of the reinforcements, Emir Bashir launched an attack and routed Sheikh Jumblatt's forces near the latter's headquarters at Moukhtara. Afterward, Sheikh Bashir and Imad fled for the Hauran, and Emir Bashir pardoned enemy fighters who surrendered. Imad and Sheikh Bashir were subsequently captured by the forces of Damascus's governor, with Imad being summarily executed and Sheikh Bashir being sent to Abdullah Pasha's custody in Acre. Upon request from Muhammad Ali, who sought to ensure Emir Bashir's reorganization of Mount Lebanon went unhindered, Abdullah Pasha had Sheikh Bashir executed on 11 June.

Emir Bashir proceeded to reorganize the tax farms (virtual fiefs) of Mount Lebanon to strengthen the hand of his remaining Druze allies and deny his enemies a fiscal power base. As such, the Jumblatts were dismissed from the tax districts of Chouf, Kharrub, Tuffah, Jezzine, Jabal al-Rihan and the eastern and western Beqaa Valley regions, which were redistributed to Bashir's son Khalil, the Talhuqs, and Nassif and Hammud Abu Nakad. Furthermore, the personal residences and orchards of the Jumblatt and Imad sheikhs were destroyed. Bashir's campaign prompted many Druze to leave for the Hauran to escape potential retribution.

To centralize his rule over the emirate (as opposed to the previous bipartite regime with Sheikh Bashir), Emir Bashir proceeded to assume control over legislative and judicial powers by setting up a defined legal code based on the Sharia law of the Ottoman state. Moreover, he transferred jurisdiction over civil and criminal affairs from the mostly Druze muqata'jis to three special qudah (judges; sing. qadi), whom he personally appointed. As such, he assigned a qadi in Deir al-Qamar in Chouf, who mostly oversaw the affairs of the Druze, and two Maronite clergymen who were based in Ghazir or Zouk Mikael in Keserwan and Zgharta in northern Mount Lebanon, respectively. Although the new legal code was based on Sharia, Bashir did not seek to overturn deeply-entrenched customary law, and the qudah typically relied on local customs in their judicial decisions, and only referred to the Sharia as a last resort.

Emir Bashir's alliance with Muhammad Ali and his falling out with Sheikh Bashir, under whom's consent Emir Bashir had been able to rule Mount Lebanon for the preceding two decades, marked a major turning point in Emir Bashir's political career. Emir Bashir's loss of Druze support and his subsequent destruction of their feudal power paved the way for the strengthening of his ties with the Maronite Church. Moreover, Bashir looked to the Maronite clergy as the natural alternative to substitute the Druze in his new, highly centralized administration. Concurrently, he became more at ease with embracing his Christian faith since he no longer depended on Druze support. Patriarch Yusuf Hubaysh greatly welcomed the aforementioned developments.

Between 1825 and his demise in 1840, Bashir installed Maronite patriarchs, bishops, and lower-ranked priests as the principal functionaries of his administration and as advisers. In effect, Maronite clergymen, who had long dominated the religious and secular aspects of Maronite life, acquired the privileges that the Druze muqata'jis had previously maintained with Bashir and his Shihabi predecessors. The lower-ranked clergymen in particular obtained Bashir's sponsorship to help them rise through the hierarchy of the Maronite Church in return for their support and their efforts to promote loyalty and love for Bashir among the Maronite peasantry. These clergymen were also at the forefront of efforts to rollback the excesses imposed on Maronite tenants from their Druze lords and the latter's influence in the tax districts in general. Meanwhile, the remaining Druze muqata'jis continued to serve as the leaders of a Druze community that was increasingly resentful of Maronite ascendancy at the expense of Druze power. As a consequence of this situation, communal tensions between the Druze and the Maronites grew further. Throughout this period, the Ottoman government permitted Bashir's patronage of Maronite domination in Mount Lebanon.

Muhammad Ali sought to annex Syria, and as a pretext to invade the region, he published a list of complaints against Abdullah Pasha, who in turn received the support of Sultan Mahmud II. The latter had the mufti of Istanbul issue a fatwa (Islamic edict) that declared Muhammad Ali an infidel, while Muhammad Ali had the Sharif of Mecca issue a fatwa that condemned Mahmud II for violating the Sharia and promoted Muhammad Ali as Islam's savior, subsequently setting the stage for war between Egypt and Istanbul. Under the command of Muhammad Ali's son Ibrahim Pasha, Egyptian forces began their conquest of Syria on 1 October 1831, capturing much of Palestine before besieging Abdullah Pasha in Acre on 11 November. Bashir faced a dilemma amid these developments as both Abdullah Pasha and Ibrahim Pasha sent emissaries requesting his support.

Bashir initially hesitated in choosing sides, but once he received word that Ibrahim Pasha was prepared to mobilize six of his regiments to devastate Mount Lebanon and its lucrative silk industry, and that Sheikh Bashir Jumblatt's sons Nu'man and Sa'id had made their way to Ibrahim Pasha's camp to pledge their allegiance, Bashir deferred to the Egyptians. He ultimately concluded that Muhammad Ali was stronger and more progressive than the Sublime Porte and believed he would risk losing his emirate by challenging the Egyptians. Moreover, his Maronite and Melkite allies also favored Egypt because of its centrality to eastern Mediterranean commerce and the religious egalitarianism of Muhammad Ali. Meanwhile, under the Sublime Porte's orders, the mutasallims of Beirut and Sidon and the walis of Tripoli and Aleppo stood by Abdullah Pasha, and issued warnings to Mount Lebanon's notables to do likewise. Bashir attempted to rally his Druze allies and rivals, such as Hammud Abu Nakad and several Jumblatt, Talhuq, Abd al-Malik, Imad and Arslan sheikhs, to defect to Muhammad Ali. Instead, they joined the Ottoman army mobilizing in Damascus under the command of the serasker (commander-in-chief), Mehmed Izzet Pasha. The latter issued a decree condemning Bashir as a rebel and replacing him with Nu'man Jumblatt.

The alignment of the major Druze clans with the Ottomans compelled Bashir to further rely on his growing Maronite power base. He subsequently directed Bishop Abdullah al-Bustani to appoint a Maronite military commander for each district, but to do so discreetly to avoid provoking a Druze backlash. The Maronite commanders were tasked with tax collection, which was traditionally the responsibility of the mostly Druze muqata'jis, and to arm Maronite peasant fighters to suppress Druze dissent in Mount Lebanon. Concurrently, Bashir also had the properties of the pro-Ottoman Druze muqata'jis attacked or seized. On 21 May 1832, Egyptian forces captured Acre. Afterward, Bashir and Patriarch Hubaysh were ordered by Ibrahim Pasha to prepare their mostly Maronite troops for an assault against Damascus. Bashir's troops were commanded by his son Khalil, and together with the Egyptian army, they captured Damascus without resistance on 16 June, before routing the Ottoman army at Homs on 9 July. Khalil had previously fought alongside Ibrahim Pasha in Acre and Jerusalem. Khalil and his troops also participated in the Egyptian victory at Konya in southwestern Anatolia on 27 December.

With Syria conquered, Muhammad Ali launched a centralization effort in the region, abolishing the eyalets (provinces) of Damascus, Aleppo, Tripoli and Sidon (including Mount Lebanon) and replacing them with a single governorship based in Damascus. However, through his close alliance with Muhammad Ali, Bashir maintained his direct authority over the Mount Lebanon Emirate, preventing it from being subject to the Egyptian bureaucracy that centralized power in the rest of Syria. Moreover, he was offered the governorship of "Arabistan" (the territories of Syria), but declined to assume leadership over the region, which was then transferred to Muhammad Sharif Pasha. In 1832, Muhammad Ali rewarded Bashir by extending the latter's jurisdiction to include Jabal Amil, which Bashir assigned to his youngest son Majid, the northern tax district of Koura and the port cities of Sidon and Beirut. The latter had become the commercial outlet for Mount Lebanon's silk industry, Acre's successor as the political center of the Syrian coast and a principal residence for Egyptian officials, European consuls and Christian and Sunni Muslim merchants. Bashir was entrusted with police power over Mount Lebanon and the plains around Damascus. The expansion of his jurisdiction enriched Bashir with increased revenues to the point that his tribute from Syria was four times larger than that of Muhammad Ali.

As part of Muhammad Ali's centralization efforts, tax collection was official transferred from muqata'jis to the appointees of the central authorities in 1833/34. Bashir took advantage of this measure by confiscating the estates of the muqata'jis and assigning his relatives as the mutasallims of the various tax districts. As such, he appointed Khalil to Shahhar, Qasim to Chouf, Amin in Jubail, his brother Hasan's son Abdullah in Keserwan, his cousin Bashir in Tuffah and his associate Haydar Abillama in Matn.

Bashir suppressed several revolts against Muhammad Ali's conscription and disarmament policies in the mountainous regions throughout Syria in the service of Ibrahim Pasha. Because of Bashir's support for Muhammad Ali, his forces and allies in Mount Lebanon were allowed to keep their arms. The first major revolt suppressed was the peasants' revolt in Palestine, during which Muhammad Ali sent orders to Bashir to advance against Safad, one of the centers of the rebellion. Accordingly, Bashir led his troops toward the town, but before reaching it, he issued an ultimatum to the rebels demanding their surrender. The rebels sent a certain Sheikh Salih al-Tarshihi to negotiate terms with Bashir, and they ultimately agreed to surrender after another meeting with Bashir in Bint Jbeil. Bashir's Druze forces under the command of his son Amin, entered Safad without resistance on 18 July, making way for the displaced residents from its Jewish quarter to return. Between 1834 and 1835, Bashir's forces commanded by Khalil and his relatives also participated in the suppression of revolts in Akkar, Safita, the Krak des Chevaliers and an Alawite revolt in the mountainous region of Latakia. With the various rebellions quelled, resistance to disarmament and conscription by Muhammad Ali's administration was stifled for a few years.

Muhammad Ali's position in Syria was shaken again in 1838, during the Druze revolt in Hauran, which attracted the support of the Jumblatt and Imad sheikhs of Mount Lebanon and Wadi al-Taym. The Shihab emirs of Hasbaya, Ahmad and Sa'd al-Din, were commissioned to put down the Druze rebels in Wadi al-Taym led by Shibli al-Uryan, while Bashir was ordered to mobilize a Christian force in April. Bashir acceded to Ibrahim Pasha's levy request, organizing a force under the leadership of his grandson Mahmud, which subsequently was sent to reinforce Ahmad and Sa'd ad-Din in Hasbaya. Bashir's troops were ambushed by Druze forces commanded by rival Shihab emirs, Bashir Qasim and Ali of Rashaya. Khalil and his Christian troops later came to Mahmud's aid, forcing the flight of Shibli to Hauran. Khalil and Ibrahim Pasha later routed the forces of Nasir ad-Din Imad and Hasan Jumblatt in July. A month later, Ibrahim Pasha and Shibli negotiated an end to the revolt, whereby the Druze would be exempted from conscription, corvée and additional taxes. The Christians of Mount Lebanon were rewarded for their support for Ibrahim Pasha with the distribution of 16,000 rifles. By the revolt's end, tensions between Christians and Druze were further heightened as the two sects mostly fought on opposing sides.

The Ottomans and British took advantage of Egypt's severely weakened position in Syria due to the heavy loss of troops and skilled officers in the 1838 revolt. After two years of diplomatic wrangling between Muhammad Ali, the Ottomans, Great Britain, France, and Russia, a war effort by an Ottoman-European alliance against Muhammad Ali's control over Syria was launched. Bashir's Druze and Christian rivals and dissidents to his rule in Mount Lebanon were courted and armed in an initiative by the British Foreign Secretary, Henry Palmerston. With British-Ottoman support, an alliance of sheikhs in Mount Lebanon, including the Abu Nakad, Abillama, Khazen, Shihab, Hubaysh and Dahdah clans, Khanjar al-Harfush, Ahmad Daghir, Yusuf al-Shantiri and Abu Samra Ghanim, launched a rebellion against Bashir and Ibrahim Pasha on 27 May 1840. Bashir managed to temporarily suppress the revolt by confiscating property from the rebels, issuing threats and offering tax reductions to uninvolved Druze sheikhs in return for their support. Most Druze did not join the revolt in its early stage due to its mostly Maronite or pro-Christian leadership based in Matn, Keserwan and the Sahil. By 13 July, Bashir informed the Egyptian authorities that the revolt was suppressed, and handed over 57 of the revolt's leaders and participants, including Haydar Abillama and Fransis al-Khazen, who were exiled to Upper Egypt. Bashir also had his sons and subordinate commanders collect the rebels' arms and redistribute most of them to his ally and kinsmen, Sa'd al-Din of Hasbaya.

A European alliance consisting of Great Britain, Prussia, Russia and Austria backed the Ottomans, and through the British consul in Beirut, Richard Wood, sought to persuade Bashir to defect from Muhammad Ali in August 1840. This was after Wood, who had been accorded responsibility over settling Mount Lebanon's affairs by the Ottomans, had won over Patriarch Hubaysh with guarantees that the Ottomans would respect the privileges of the Maronite Church in Mount Lebanon. Bashir had previously been informed by the French consul that French expeditionary troops were set to land in Beirut to back Ibrahim Pasha, who by then maintained a force of 33,000 troops across Mount Lebanon under the command of Sulayman Pasha. Bashir maintained his loyalty to Muhammad Ali and rejected a total of three offers by Wood to defect to the Ottomans, including a warning by British diplomat Lord Ponsonby that Bashir should "make haste to return to your [duty] to the Sultan". The third offer by Wood came with a warning that British-Ottoman forces were on the verge of assaulting the Egyptians in Syria.

Meanwhile, Bashir's nephew, Abdullah Shihab of Keserwan, defected to the Ottomans, along with the Khazen and Hubaysh sheikhs after the Ottomans offered to compensate them and their subordinates with tax relief for their revolt against Bashir a few months prior and after realizing that French support for Muhammad Ali was limited to the diplomatic realm. Abu Samra and the Maronites of Batroun, Jubail, Bsharri and Koura also defected from the Ottomans. Allied European and Ottoman forces began the naval bombardment of Beirut on 11 September, while the forces of Bashir's cousin, Bashir Qasim of Rashaya, attacked Sulayman Pasha's forces in Beirut, Sidon and Acre. While Ibrahim Pasha headed for Mount Lebanon from northern Syria, allied forces set up headquarters in Jounieh, north of Beirut, and began distributing weapons to Bashir Qasim's rebels. By 25 September, allied forces had captured Beirut, Sidon and Haifa, Tyre, cutting off Egyptian sea access to Ibrahim Pasha's troops.

Still unable to solicit Bashir's defection, Sultan Abdelmajid I issued a firman (imperial decree) replacing Bashir with Bashir Qasim on 8 October. After a failed attempt to woo the Druze sheikhs to his side by promising them complete control of Keserwan, Ibrahim Pasha fled, while Bashir surrendered to the Ottomans on 11 October. Bashir offered the Ottomans four million piasters to be exiled to France, but his offer was rejected. Instead, he was given the choice between exile in Malta or London. Bashir chose the former, and departed Beirut for Malta, bringing with him Jihan, all of his children and grandchildren, his mudabbir Butros Karama, Bishop Istifan Hubaysh, Rustom Baz and 113 retainers. After an eleven-month stay in Malta, they departed again for Istanbul. Bashir remained in Istanbul until his death in 1850. He was buried in the Armenian Church in the Galata district of the city.

Bashir was the strongest of the Shihabi grand emirs, but his forty-year rule, together with outside pressures from the Ottoman imperial and provincial authorities and the European powers, caused the Shihabi emirate's undoing.

Bashir overturned the traditional system of governance in Mount Lebanon by nearly eliminating the feudal authority of the Druze and Maronite muqata'jis, the secular Maronite leadership, and the political strength of the Druze leadership in general, which had long formed the wellspring of the emirate's power.

Bashir's rule concurrently brought about the development of sectarianism in Mount Lebanon's politics. This first manifested itself during the Maronite ammiya (عاميّة) movement against Bashir's tax exactions in 1820, and/or with Bashir's elimination of Bashir Jumblatt and subsequent cultivation of the Maronite clergy as a new power base to replace the mostly Druze muqata'jis (مقاطعجي).

Bashir Jumblatt's execution endowed Bashir with undisputed political power in Mount Lebanon and was done out of political considerations, but was seen by the Druze community as an attempt by a Christian to eliminate the Druze.

Popular feelings of sectarian animosity were aggravated during Egyptian rule when Bashir utilized Maronite fighters to quell Druze risings, and later used Druze fighters to suppress Maronite risings towards the end of the Egyptian period. Historian William Harris summarizes that Bashir contributed to the creation of the modern state of Lebanon, writing:

For good or bad, and whatever his personal responsibility, Bashir II's half-century bequeathed the beginnings of modern Lebanon. These included the idea of an autonomous Lebanese entity, popular identification with sectarian community above loyalty to local lords, popular communal political representation, and sectarian tensions.

Bashir also overturned another aspect of the "social contract" in Mount Lebanon by "serving the interests of outsiders against those of his own people", according to Lebanese historian Leila Fawaz. Moreover, his reliance on the Ottoman governors of Sidon and his heavy involvement in their political struggles with the other governors of Ottoman Syria turned Mount Lebanon into "a pawn of regional politics beyond its control". Historian Caesar E. Farah asserts,

Without the domestic schemes of Bashir, which facilitated the Egyptian occupation of Syria, Lebanon presumably would not have become in 1840 the cockpit of the great powers. While he may not have created the question, Bashir did convert the country into the fulcrum for the disruption of Ottoman rule in the Syrian provinces. He not only ended the primacy of his house, but also prepared the country to be the apple of discord cast to the nations of the West.

Today, the Shihab family (also spelled "Chehab") continue to be one of the prominent families of Lebanon. The third president of the Lebanese Republic, Fouad Chehab (فؤاد شهاب), was a member of the family, descending from the Ghazir-based, Maronite line of Hasan, Bashir II's brother, as was former Prime Minister Khaled Chehab, who descended from the Hasbaya-based, Sunni Muslim branch of the family. Direct descendants of Bashir II live in Turkey and are known as the Paksoy family due to Turkish restrictions on non-Turkish surnames. Members of the Paksoy family are Sunni Muslims.

In 1751, after the death of Bashir 2, his second wife Hosn returned to Lebanon. She resided in Jieh where she built Saint Elie church in 1855. She died in Borj El Brajneh en 1855.